I look forward to reading this book.
Recently Baylor University Press released The Apocalyptic Paul: Cosmos and Anthropology in Romans 5-8, a collection of essays based on a Princeton conference called “Creation, Conflict, and Cosmos” (May, 2012). While the book is a concise 8 chapters, the contributors are a veritable “who’s who” of Pauline studies: Martinus C. de Boer, Stephen Westerholm, John M.G. Barclay, Beverly Gaventa (also editor), Susan Eastman, Philip Ziegler, Neil Elliott, and J. Louis Martyn (and also theologian Benjamin Myers).
What is meant by “apocalyptic” and how does this represent the book? I have sometimes heard that you can break Romans up according to three common approaches to Pauline theology: Rom 1-4 seems to promote a “justification by faith” perspective, Romans 9-11 a salvation-historical one. And Rom 5-8 represent more “apocalyptic” themes (so I have heard). But scholars have contested the meaning and application of the term “apocalyptic” – what does it…
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